There are people in the church who have been in the church so long they have forgotten they are hypocrites.


Tara often does Q&A’s at her events and one question she hears a lot is: How can I help a person see and confess their sin that has become a barrier to our relationship?

In a previous blog, I responded to one aspect of that question: the problem of spiritual blindness. But that is only part of the response that should be considered. Unrecognized sin that has become a barrier to a person’s relationships in the church is a major contributor to wider church conflicts. While spiritual blindness does trap a Christian into thinking they have no sin that needs to be faced, there are other factors that we should consider.

On Tara’s personal blog, she recently posted a link to a CCEF podcast entitled “How Can We Lovingly Help a Friend to Face His Sins?” The core of that excellent message focuses on the best methodological way to answer that recurring question. Dr. David Powlison (one of my all-time champions in the world of biblical counseling) says all the right things:

  • “Confront sin in the context of mercy.”
  • “If someone genuinely knows I care for them I can speak truth to them.”
  • [It is quite appropriate to say to a sin-captured friend … ] “In what you believe and how you are living you are destroying yourself.”

As always, Dr. Powlison’s counsel is based in Scripture. “Speak the truth in love” is the message of Ephesians 4:15, 4:25, and 4:29. And 2 Timothy 2:24-26 encourages us to love people by demonstrating mercy and care even as we confront them with the sin that has taken them captive. I find it reassuring to know from the counsel of one of the church’s most godly and respected biblical counselors that the loving thing to do is to bring to a sin-captured friend the truth of sin’s effect on their life and in relationships. The podcast interview concludes with the observation that even if the person continues on their path of destructive sin they will remember your mercy and care. Ultimately, God will use the way you spoke to your friend at some point to change that person.

I agree with everything said in this podcast interview. And I obviously believe that spiritual blindness is a major cause of Christians being unable to face their sin because they simply don’t presently perceive or believe their words or actions are sinful. But this brings me to another difficult observation:

What if my friend, a self-professing Christian, cannot discern spiritual blindness due to something else?  That is, what if they are (despite their Christian profession) actually unregenerate and unable to spiritually discern sin?

That is the issue of 1 Corinthians 2:14:

“The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned” (emphasis added).

Even in the context of mercy; even if my friend knows that I love, like, and care for them; even if they may agree their behaviors are self-destructive, the fact remains, according to Scripture, that my friend will not discern their behavior as sin because sin is something spiritually discerned.

This reminds me of what one of my seminary professors taught us:

“There are people in the church who have been in the church so long they have forgotten they are hypocrites.”

Sadly, unbelievers on the membership rolls of every church are the norm rather than the exception. The church is a mixture of true believers and those who may think they are believers but actually are hypocrites. (See the frightening words of this reality at Matthew 7:21-23.) These are the friends needing our greatest care, mercy, and love … they need the Gospel for the first time! Repeated denial of ones sins is clear evidence of unbelief going beyond spiritual blindness. We would expect a true believer to actually “see” their sins when mercifully confronted about them by a friend and to repent and do everything possible to change. That is clear evidence of belief and faith. Repentance and confession is the norm for a Christian. Everyday life in the kingdom is reflected by one simple character trait: humility.

I have been in too many churches where conflicts go on and on because there is no repentance, no confession, and no humility. I fear at the heart of those conflicts there are people who are unregenerate but who think they are Christians.

The Bible teaches us that sin is something that is spiritually discerned (see, for example, Romans 1:18-32), and that too often we expect people in the church to quickly change and turn from their sin when, in fact, they simply cannot because they have no ability for spiritual discernment. In many church conflicts what is most evident is a level of spiritlessness that defends sin rather than discerns it. Authors Tim Lane and Paul Tripp put this far more delicately and articulately when they say in their wonderful book How People Change:

The average Christian defines sin by talking about behavior. Beneath the battle for behavior is another, more fundamental battle — the battle for the thoughts and motives of the heart. Everything we do is shaped and controlled by what our hearts desire. As much as we are affected by our broken world and the sins of others against us, our greatest problem is the sin that resides in our hearts. That is why the message of the gospel is that God transforms our lives by transforming our hearts. Lasting change always comes through the heart. This is one of Scriptures most thoroughly developed themes, but many of us have missed its profound implications” (pages 14-15).

I strongly believe that one of those profound implications is the fact that the heart of an unbeliever is unable to spiritually discern sin. Thus, we have no right to expect change. What we ought to do instead is prayerfully and lovingly bring our friend to the Gospel in such a way that the truth of their behavior convicts them of their inability to spiritually discern. In effect, we are saying:

“Even though you have professed Christ as your Lord and Savior you seem to be demonstrating that your passion and desire for _______________ is more important and stronger than your love and passion for Jesus Christ.  Your behavior is one condemned by Christ as sin, yet you persist in it.  Will you please allow me, as your friend, to help you to see the Gospel and all of its implications so that you can have the sure foundation of a real relationship with God and a real relationship with your loved ones (including me)?”

Jesus Himself spoke directly to this issue in Luke 6:

“Why do you call me, ‘Lord, Lord,’ and do not do what I say? I will show you what he is like who comes to me and hears my words and puts them into practice. He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete” (Luke 6:46-49).

Church conflicts are like floods. Will your house, your church, stand or fall in the torrent? Does the foundation of true belief reside in every member’s heart? You will certainly know as soon as the flood of conflict hits.

-Dave Edling


About David V. Edling

Dave Edling is an experienced Christian conciliator who has worked with many conflicted churches. During his decade of service on the senior staff of Peacemaker Ministries, he participated in over 200 mediation and arbitration cases and worked with nearly twenty thousand Christians engaged in conflicts affecting churches of almost every denomination. Dave holds several graduate degrees in addition to his Bachelor of Science degree from Oregon State University. They are: Master of Arts in Human Behavior, United States International University (now Alliant International University); Juris Doctor, California Western School of Law; Master of Arts in Religion, Westminster Seminary California; and Master of Arts in Biblical Conflict Resolution, Birmingham Theological Seminary. Dave has served as a trustee on the Board of Directors for Covenant College and Westminster Seminary California and has taught in the Doctor of Ministry programs for Reformed Theological Seminary, Mid-Western Baptist Theological Seminary, and Westminster Theological Seminary. In addition, Dave has been a lecturer in practical theology for several other Christian colleges and seminaries.
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